If you've ever even bothered to look into the propaganda these groups like CUAD (the organization this individual is affiliated with) publish on social media, you would be wondering why it has taken so long for any investigation, let alone law enforcement, to take action.
This particular article is from CUAD's Substack, which includes a tribute to the Hamas terrorist leader and 10/7 mastermind Yahya Sinwar, may he rot in Hell. (it's too long of a bloviaiting article to post here, so I'll just give you the pertinent points; the rest of the article, if you can stomach it, is in the link.):
"[Israel] can make the decision to assassinate me right now; they can load the aircraft and send it out... I won't bat an eye." - Yahya Sinwar
In footage captured by an IOF drone of Yahya Sinwar's last moments, the resistance leader holds his ground on the second floor of a desecrated building in Rafah, wielding and subsequently throwing, defiantly, a piece of rubble at the Israeli drone pursuing him. With this footage, the IOF has unwittingly delivered into the hands of the resistance a stunning display of sumud. To see a hero of the revolution not, as the IOF would like, residing among civilians in encampments or in a bunker but instead continuing to fight in the heart of the occupation — to see him holding his own until the last hour and wielding, with an injured arm, the very rubble of his city — can only drive this movement forward. The clip is an embodiment of the pragmatic optimism that guided Sinwar's 60 years with the resistance. To put it in his words: "We are forced to defend our people with what we have…and this is what we have."'
Even during his time as a political prisoner from 1988 through 2011, Sinwar made revolutionary use of the resources at his disposal. He was a leader in captivity, maintaining secret communication lines with Hamas officials and working with the resistance inside and outside of prison. He also wrote a work of philosophical fiction, The Thorn and the Carnation, during this time. His philosophy of independence and self-sacrifice, which the novel presents in narrative form, in many ways preempted the resilience on display in Sinwar's final moments. The work's protagonist, Ibrahim, represents a form of radical individualism mediated through religion, revolution, and discipline. Near the end of the novel, Ibrahim consummates his 'self-made individualism' with self-sacrifice, directing all of his resources toward cultivating a revolutionary consciousness in the Palestinian youth that may outlive him.
Sinwar later became the architect of two of the greatest moments of Palestinian resistance in the past decade: 2018's Great March of Return and last year's Operation Al-Aqsa Flood [My note: the 10/7 terrorist attack]. He understood, maybe better than anyone else, that there was a time and a necessity for all forms of resistance. The Great March of Return was, for him, a message to those resisting in "the free and civilised world"; it was an instructional display of mass action and protest that we continue to make use of here in the imperial core. Al-Aqsa Flood [My note: 10/7], conversely, was an acknowledgement of the limitations of the 'peaceful' methods on display in the Great March. That "the Zionist war machine continued to target our sons and daughters with occupation army snipers" — that the violently imposed facts of Palestinian life remained, so intractably, in place — meant that the intifada would need to escalate into resistance by any means necessary [My note: by which he means murdering Jews]. Sinwar's crowning achievement, Al-Aqsa Flood was the very essence of what it is to resist with "with what we have". [My note: His "crowning achievement" was the murder of over a thousand Israeli citizens, including Jews, Christians and Israeli Muslims.]
Yahya Sinwar was not afraid to die. Throughout his time with the resistance, Sinwar consistently upheld martyrdom, discipline, and self-sacrifice as fundamental tenets of the revolutionary lifestyle. Now that he has ascended, he, like Ibrahim in The Thorn and the Carnation, has gifted us with an entire lifetime of resistance. Though he was of course committed to the collective liberation that undergirds the Palestinian struggle, he also understood, beautifully, the role that the individual must play in that liberation. As members of the collective pursuit of Palestinian freedom, each of us should look to him as a clear illustration of what it means to devote a full lifetime to the intifada. Yahya Sinwar became the 'self-made individual' that he wrote about. It's now the time for us to reflect on how we can make ourselves more like him.
Yahya Sinwar was a scholar, writer, fighter, political leader, and commander. He was loved by many Arabs, not just Palestinians. His resilience and strength made him an incredible leader, able to instill hope into the hearts of many. He was seen as a threat by many zionist Arab leaders because they knew how much their people loved him. Sinwar's legacy will live on as the resistance to the zionist entity is not defined by a single being but by an ideology. Yahya Sinwar and his resilience will live in the hearts of many, and he will be remembered as a brave man who did not give up on his goal to defeat the zionist entity until his last breath. The Palestinian people and their steadfast resistance remain our compass, and we continue to work towards our goals here at Columbia.
——————————
And this is the organization that Mr. Khalil is a member of. If you're so arrogant with hubris to think you can get away with publishing Hamas propaganda like that, then you deserve everything that comes to you.
was it...peaceful? did it...lead to any particular response from the IDF? was that response peaceful?
let's say, let's get crazy here, and say that a) it was indeed a peaceful march and b) it was met with rubber bullets and regular bullets and scores of dead peaceful protestors. now let's say you were one of the people who went on this march, peacefully, to ask for equal rights. and you saw your comrade die next to you by the force that surrounds you. so, what would you think? might you conclude that peaceful protest was useless and that the alternative was necessary in order to make change in your circumstances?
i'm kidding. you won't think any of this. you don't "do" thinking. you just do hatred.
No, this ain't what "justice looks like". What you're ignoring by trying to litigate against some vague organization or another is, that this act of disappearing this guy creates a "permission structure" for the 3-Letters to do that to anyone; even someone on your side, if it suits their bosses' aims of the week.
You got way too much trust in those pukes, to "scruple" only towards hitting your enemies.
It would be so nice if we had an opposition party here. Instead we have Jeffries. We're on our own.
First they came for the Palestinian protesters...
Some good news: a judge temporarily blocked the government from deporting Mahmoud
https://www.theguardian.com/us-news/2025/mar/10/palestinian-activist-columbia-arrest-ice
No, this is what justice looks like.
If you've ever even bothered to look into the propaganda these groups like CUAD (the organization this individual is affiliated with) publish on social media, you would be wondering why it has taken so long for any investigation, let alone law enforcement, to take action.
This particular article is from CUAD's Substack, which includes a tribute to the Hamas terrorist leader and 10/7 mastermind Yahya Sinwar, may he rot in Hell. (it's too long of a bloviaiting article to post here, so I'll just give you the pertinent points; the rest of the article, if you can stomach it, is in the link.):
https://cuapartheiddivest.substack.com/p/cuad-remains-committed-to-our-demands
——————————
Nov 07, 2024
CAST OFF THE RUBBLE OF YOUR CITY
a tribute to Yahya Sinwar
"[Israel] can make the decision to assassinate me right now; they can load the aircraft and send it out... I won't bat an eye." - Yahya Sinwar
In footage captured by an IOF drone of Yahya Sinwar's last moments, the resistance leader holds his ground on the second floor of a desecrated building in Rafah, wielding and subsequently throwing, defiantly, a piece of rubble at the Israeli drone pursuing him. With this footage, the IOF has unwittingly delivered into the hands of the resistance a stunning display of sumud. To see a hero of the revolution not, as the IOF would like, residing among civilians in encampments or in a bunker but instead continuing to fight in the heart of the occupation — to see him holding his own until the last hour and wielding, with an injured arm, the very rubble of his city — can only drive this movement forward. The clip is an embodiment of the pragmatic optimism that guided Sinwar's 60 years with the resistance. To put it in his words: "We are forced to defend our people with what we have…and this is what we have."'
Even during his time as a political prisoner from 1988 through 2011, Sinwar made revolutionary use of the resources at his disposal. He was a leader in captivity, maintaining secret communication lines with Hamas officials and working with the resistance inside and outside of prison. He also wrote a work of philosophical fiction, The Thorn and the Carnation, during this time. His philosophy of independence and self-sacrifice, which the novel presents in narrative form, in many ways preempted the resilience on display in Sinwar's final moments. The work's protagonist, Ibrahim, represents a form of radical individualism mediated through religion, revolution, and discipline. Near the end of the novel, Ibrahim consummates his 'self-made individualism' with self-sacrifice, directing all of his resources toward cultivating a revolutionary consciousness in the Palestinian youth that may outlive him.
Sinwar later became the architect of two of the greatest moments of Palestinian resistance in the past decade: 2018's Great March of Return and last year's Operation Al-Aqsa Flood [My note: the 10/7 terrorist attack]. He understood, maybe better than anyone else, that there was a time and a necessity for all forms of resistance. The Great March of Return was, for him, a message to those resisting in "the free and civilised world"; it was an instructional display of mass action and protest that we continue to make use of here in the imperial core. Al-Aqsa Flood [My note: 10/7], conversely, was an acknowledgement of the limitations of the 'peaceful' methods on display in the Great March. That "the Zionist war machine continued to target our sons and daughters with occupation army snipers" — that the violently imposed facts of Palestinian life remained, so intractably, in place — meant that the intifada would need to escalate into resistance by any means necessary [My note: by which he means murdering Jews]. Sinwar's crowning achievement, Al-Aqsa Flood was the very essence of what it is to resist with "with what we have". [My note: His "crowning achievement" was the murder of over a thousand Israeli citizens, including Jews, Christians and Israeli Muslims.]
Yahya Sinwar was not afraid to die. Throughout his time with the resistance, Sinwar consistently upheld martyrdom, discipline, and self-sacrifice as fundamental tenets of the revolutionary lifestyle. Now that he has ascended, he, like Ibrahim in The Thorn and the Carnation, has gifted us with an entire lifetime of resistance. Though he was of course committed to the collective liberation that undergirds the Palestinian struggle, he also understood, beautifully, the role that the individual must play in that liberation. As members of the collective pursuit of Palestinian freedom, each of us should look to him as a clear illustration of what it means to devote a full lifetime to the intifada. Yahya Sinwar became the 'self-made individual' that he wrote about. It's now the time for us to reflect on how we can make ourselves more like him.
Yahya Sinwar was a scholar, writer, fighter, political leader, and commander. He was loved by many Arabs, not just Palestinians. His resilience and strength made him an incredible leader, able to instill hope into the hearts of many. He was seen as a threat by many zionist Arab leaders because they knew how much their people loved him. Sinwar's legacy will live on as the resistance to the zionist entity is not defined by a single being but by an ideology. Yahya Sinwar and his resilience will live in the hearts of many, and he will be remembered as a brave man who did not give up on his goal to defeat the zionist entity until his last breath. The Palestinian people and their steadfast resistance remain our compass, and we continue to work towards our goals here at Columbia.
——————————
And this is the organization that Mr. Khalil is a member of. If you're so arrogant with hubris to think you can get away with publishing Hamas propaganda like that, then you deserve everything that comes to you.
tell me more about this "great march of return"
was it...peaceful? did it...lead to any particular response from the IDF? was that response peaceful?
let's say, let's get crazy here, and say that a) it was indeed a peaceful march and b) it was met with rubber bullets and regular bullets and scores of dead peaceful protestors. now let's say you were one of the people who went on this march, peacefully, to ask for equal rights. and you saw your comrade die next to you by the force that surrounds you. so, what would you think? might you conclude that peaceful protest was useless and that the alternative was necessary in order to make change in your circumstances?
i'm kidding. you won't think any of this. you don't "do" thinking. you just do hatred.
No, this ain't what "justice looks like". What you're ignoring by trying to litigate against some vague organization or another is, that this act of disappearing this guy creates a "permission structure" for the 3-Letters to do that to anyone; even someone on your side, if it suits their bosses' aims of the week.
You got way too much trust in those pukes, to "scruple" only towards hitting your enemies.